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Keywords: F. M. Dostoevsky, L. N. Tolstoy, A. A. Ukhtomsky, righteous people, gospel parables, teleological plot, motifs, dominant.
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Fedorova, E. A. “ʽGreat Sinners” and Righteous People of L. N. Tolstoy and F. M. Dostoevsky in the Light of A. A. Ukhtomsky’s Ethical Teaching.” Dva veka russkoi klassiki, vol. 6, no. 1, 2024, pp. 210–231. (In Russ.) https://doi.org/10.22455/2686-7494-2024-6-1-210-231

Author: Elena A. Fedorova
Information about the author:

Elena A. Fedorova, DSc in Philology, Associate Professor, Professor, Department of Theory and Practice of Communication, P. G. Demidov Yaroslavl State University, Sovetskaya St., 14, 150003 Yaroslavl, Russia.

ORCID ID: https://orcid.org/0000-0001-7756-2499

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Received: December 21, 2023
Approved after reviewing: February 03, 2024
Published: March 25, 2024
Issue: 2024 Volume 6 No. 1
Department: Russian Literature of the 18th–19th Centuries
Pages: 210–231
DOI: https://doi.org/10.22455/2686-7494-2024-6-1-210-231
EDN:

https://elibrary.ru/UPLBIM

UDK: 821.161.1.09"19"

Acknowledgments:

The work was carried with financial support of the Russian Science Foundation, project no. 23-28-01302 “Methodology of the Axiological Approach to the Study of Russian Literature by A. A. Ukhtomsky and D. I. Chizhevsky”, https://rscf.ru/project/23-28-01302/

Abstract:

The article proposes a typology of righteous heroes on the material of L. N. Tolstoy’s stories “Father Sergius,” “False Coupon,” “Alyosha the Pot,” and F. M. Dostoevsky’s novels “Teenager,” “The Brothers Karamazov.” The “great sinners” Dostoevsky and Tolstoy have gospel prototypes — the prodigal son and the “prudent thief.” At the same time, both writers have static characters — righteous people carrying Christian ideals. In the later stories of Tolstoy and the novels of Dostoevsky, there is a teleological plot, which includes the plot motifs of the test, the choice of the hero, and his movement toward salvation. Turning to the ethical teaching of A. A. Ukhtomsky, created based on the works of Tolstoy and Dostoevsky, allows us to highlight the dominant character of the hero, which involves the rejection of egocentrism and determines his salvation, as well as the hero’s “doubles” and “interlocutors” who are capable of awakening his selfawareness. A comparison of the reading range of Tolstoy and Dostoevsky shows their attention to the works of John Climacus, Isaac the Syrian, and Tikhon of Zadonsk.

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