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Keywords: P. I. Melnikov-Pechersky, Old Russian literature, Old Belief, printing, Old Believers, manuscripts, reader, old printed editions.
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Bytko, S. S. “Old Believer’s Book Culture in P. I. Melnikov- Pechersky’s Novel ‘In the Woods’ (To the 140th Anniversary of the Writer’s Death).” Dva veka russkoi klassiki, vol. 5, no. 1, 2023, pp. 84–101. (In Russ.) https://doi.org/10.22455/2686-7494-2023-5-1-84-101 

Author: Sergey S. Bytko
Information about the author:

Sergey S. Bytko, PhD student, Nizhnevartovsk State University, Mira 3b, 628616 Nizhnevartovsk, Russia.

ORCID ID: https://orcid.org/0000-0003-0642-6363

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it. 

Received: December 27, 2022
Approved after reviewing: February 11, 2023
Published: March 25, 2023
Issue: 2023 Vol. 5, №1
Department: Russian Literature of the 18th–19th Centuries
Pages: 84–101
DOI: https://doi.org/10.22455/2686-7494-2023-5-1-84-101
EDN:

https://elibrary.ru/BOTWYE

UDK: 821.161.1.09"19"

Abstract:

The article examines the peculiarities of P. I. Melnikov-Pechersky’s perception of the Volga Old Believers’ book tradition. In particular, it establishes the sources of the formation of the writer’s ideas about the role of bookishness in the daily life of “dissenters.” The author of “In the Woods” acquired a deep acquaintance with church literature during the performance of his official duties and numerous business trips. The article clarifies curious details of Melnikov’s description of the reading culture of the Old Believers, as well as the main ways of spreading bookishness among the “zealots of ancient piety.” The writer demonstrated his own view on factors that determined the popularity of a particular work among “dissenters.” The article examines Melnikov-Pechersky’s perception of the significance of the monasteries in the preservation of the Old Russian Cyrillic heritage, as well as the role of the scribes in the organization of the religious and everyday life of the Old Believers communities. The author analyzes the influence of the spread of the civil press and secular education on the processes of gradual secularization of the Old Believers community. Summing up the results, it can be concluded that Melnikov had very ambiguous attitude to the book traditions of the “old time lovers.” Thus, the author points to the extreme fanaticism of some polemical Old Believers’ writings, which destructively affect the consciousness of their readers, calling for moving away from progress and hating everything around them.

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