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Keywords: I. A. Goncharov, A. Dante, poetics, F. Schelling, trilogy, light, Holy Scripture.
For citation:

Melnik, V. I. “I. A. Goncharov and Dante: Poetics Issues.” Dva veka russkoi klassiki, vol. 3, no. 4, 2021, pp. 58–79. (In Russ.) https://doi.org/10.22455/2686-7494-2021-3-4-58-79  

Author: Vladimir I. Melnik
Information about the author:

Vladimir I. Melnik, DSc in Philology, Professor, Corresponding Member of the Academy of Sciences of the Republic of Tatarstan, Pererva Theological Seminary, Shosseynaya st., 82 g, 109383 Moscow, Russia.

ORCID ID: https://orcid.org/0000-0001-9684-8943

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it. 

Received: June 08, 2021
Approved after reviewing: September 24, 2021
Published: December 25, 2021
Issue: 2021 Volume 3 No. 4
Department: Russian Literature of the 18th–19th Centuries
Pages: 58–79
DOI: https://doi.org/10.22455/2686-7494-2021-3-4-58-79
UDK: 821.161.1.0

Acknowledgments:

The study was supported by the Russian Foundation for Basic Research (RFBR), number 20-012-00221.

Abstract:

The article is a continuation of our works devoted to I. A. Goncharov's novel trilogy (“Ordinary History”, “Oblomov”, “Cliff ”) and, at the same time, to the traditions of Dante's “Divine Comedy” in this trilogy. We are talking about the similarity of philosophical and theological attitudes (“the deification of man”), which found expression in the poetics of Dante's poem and Goncharov's novels, built into a single work. It is suggested that the early “super-task” of the writer to create a novel trilogy could have been formed under the influence of F. S. Schelling’s article “On Dante from a Philosophical Point of View”, which suggests that every major epoch can reproduce a three-part work in the spirit of the “Divine Comedy”. Especially important, in addition to the three-part structure, is the poetics of light in “Divine Comedy” and Goncharov’s novels — with a weakened attention (and almost complete absence in Goncharov’s works) of the color scheme. This feature of the poetics of the two writers seems to be connected with the deeply embedded theological meaning of their works and a single common source — the Holy Scripture.

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