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Keywords: A. K. Tolstoy, John Damascene, creativity, art theory, religious service, living, ascetic duty.
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Kotelnikov, V.A. “John Damascene and the aesthetic ideal of Aleksey Tolstoy.” Dva veka russkoi klassiki, vol. 3, no. 1, 2021, pp. 210–223. (In Russ.) https://doi.org/10.22455/2686-7494-2021-3-1-210-223

Author: Vladimir A. Kotelnikov
Information about the author:

Vladimir A. Kotelnikov, DSc in Philology, Director of Research, Institute of Russian Literature (Pushkin House) of the Russian Academy of Sciences, nab. Makarova st. 4, 199034, St. Petersburg, Russia.

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Received: November 21, 2021
Approved after reviewing: January 17, 2021
Published: March 22, 2021
Issue: 2021 Volume 3 No. 1
Department: Russian Literature XVIII and XIX Centuries
Pages: 210-223
DOI: https://doi.org/10.22455/2686-7494-2021-3-1-210-223
UDK: 821.161.1.0

Abstract: Despite the fact that religious themes are rare in A. K. Tolstoy’s works, he paid special attention to the image, life and work of John Damascene. This is due to the fact that Tolstoy perceived Damascene not only as a monk and ascetic, but above all as a creative person, a poet. The article shows Tolstoy's attitude to art, notes the parallel he thought out between his own fate and the life of Damascene, the role of the introduction with an oriental flavor in Tolstoy's poem “John Damascene,ˮ which corresponds to the forced presence at the court of Tolstoy himself. The work demonstrates how thoughtfully and subtly the poet puts his own judgments, his theory of art and the origin of creativity in John's reflections on art. The author of the article, following the development of the plot of the poem, states where Tolstoy somewhat deviates from the life of Damascene, and in which places he approaches the hagiographic narrative as much as possible. Particular attention is paid to the analysis of the realization in the poem of Tolstoy's most important motive for the triumph of free speech.

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